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{"id":2039,"date":"2020-08-24T09:15:15","date_gmt":"2020-08-24T06:15:15","guid":{"rendered":"https:\/\/www.ugandajubilee.org\/?p=2039"},"modified":"2020-08-24T09:15:15","modified_gmt":"2020-08-24T06:15:15","slug":"day-six-prayer-guide-praying-fasting-season-2020","status":"publish","type":"post","link":"https:\/\/www.ugandajubilee.org\/day-six-prayer-guide-praying-fasting-season-2020\/","title":{"rendered":"Day Six Prayer Guide: Praying & Fasting Season 2020"},"content":{"rendered":"

MONDAY, 24<\/strong>th<\/sup><\/strong> AUGUST 2020 \u2013 CULTURE AND VALUES<\/strong><\/h4>\n

PRAYER GUIDE<\/strong><\/h4>\n

ISAIAH 51:15-16 (NKJV)<\/strong><\/p>\n

15<\/sup>But I am<\/em> the Lord your God,
\nWho divided the sea whose waves roared\u2014
\nThe Lord of hosts is<\/em> His name.
\n16<\/sup>And I have put My words in your mouth; [Emphasis Added]
\n<\/strong>I have covered you with the shadow of My hand,
\nThat I may plant the heavens,
\n<\/strong>Lay the foundations of the earth, [Emphasis Added]
\n<\/strong>And say to Zion, \u2018You are<\/em> My people.\u2019\u201d<\/p>\n

JEREMIAH 1:9,10 (ESV)<\/strong><\/p>\n

Then the Lord put out his hand and touched my mouth. And the Lord said to me,
\n\u201cBehold, I have put my words in your mouth.
\n<\/strong>See, I have set you this day over nations and over kingdoms,
\nto pluck up and to break down,
\nto destroy and to overthrow,
\nto build and to plant.\u201d<\/p>\n

GUIDING TEXT FOR THE FASTING SEASON<\/strong><\/h4>\n

ISAIAH 32:1-8<\/strong><\/p>\n

1<\/sup>Behold, a king will reign in righteousness,
\nAnd princes will rule with justice.
\n2<\/sup>A man will be as a hiding place from the wind,
\nAnd a cover from the tempest,
\nAs rivers of water in a dry place,
\nAs the shadow of a great rock in a weary land.
\n3<\/sup>The eyes of those who see will not be dim,
\nAnd the ears of those who hear will listen.
\n4<\/sup>Also the heart of the rash will understand knowledge,
\nAnd the tongue of the stammerers will be ready to speak plainly.
\n5<\/sup>The foolish person will no longer be called generous,
\nNor the miser said to be<\/em> bountiful;
\n6<\/sup>For the foolish person will speak foolishness,
\nAnd his heart will work iniquity:
\nTo practice ungodliness,
\nTo utter error against the Lord,
\nTo keep the hungry unsatisfied,
\nAnd he will cause the drink of the thirsty to fail.
\n7<\/sup>Also the schemes of the schemer are<\/em> evil;
\nHe devises wicked plans
\nTo destroy the poor with lying words,
\nEven when the needy speaks justice.
\n8<\/sup>But a generous man devises generous things,
\nAnd by generosity he shall stand.<\/p>\n

WEEK ONE (19<\/strong>th<\/sup><\/strong> \u2013 25<\/strong>th<\/sup><\/strong> August 2020)<\/strong><\/h4>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
Day<\/strong><\/td>\nDay of the Week<\/strong><\/td>\nDate<\/strong><\/td>\nArea of Focus<\/strong><\/td>\n<\/tr>\n
 <\/td>\n <\/td>\nWEEK ONE<\/strong><\/td>\n <\/td>\n<\/tr>\n
1<\/td>\nWednesday<\/td>\n19th<\/sup> August 2020<\/td>\nPersonal Preparation<\/td>\n<\/tr>\n
2<\/td>\nThursday<\/td>\n20th<\/sup> August 2020<\/td>\nFamilies<\/td>\n<\/tr>\n
3<\/td>\nFriday<\/td>\n21st<\/sup> August 2020<\/td>\nYouth and Children<\/td>\n<\/tr>\n
4<\/td>\nSaturday<\/td>\n22nd<\/sup> August 2020<\/td>\nThe Elderly and Disabled<\/td>\n<\/tr>\n
5<\/td>\nSunday<\/td>\n23rd<\/sup> August 2020<\/td>\nChurch Leadership<\/td>\n<\/tr>\n
6<\/td>\nMonday<\/span><\/td>\n24th<\/sup> August 2020<\/span><\/td>\nCulture and Values<\/span><\/td>\n<\/tr>\n
7<\/td>\nTuesday<\/td>\n25th<\/sup> August 2020<\/td>\nCommunity Leadership<\/td>\n<\/tr>\n
 <\/td>\n <\/td>\nWEEK TWO<\/strong><\/td>\n <\/td>\n<\/tr>\n
8<\/td>\nWednesday<\/td>\n26th<\/sup> August 2020<\/td>\nMedical Service Delivery<\/td>\n<\/tr>\n
9<\/td>\nThursday<\/td>\n27th<\/sup> August 2020<\/td>\nSanitation and Community Health<\/td>\n<\/tr>\n
10<\/td>\nFriday<\/td>\n28th<\/sup> August 2020<\/td>\nPharmaceuticals and Herbals<\/td>\n<\/tr>\n
11<\/td>\nSaturday<\/td>\n29th<\/sup> August 2020<\/td>\nNGO and CBOs<\/td>\n<\/tr>\n
12<\/td>\nSunday<\/td>\n30th<\/sup> August 2020<\/td>\nEducation<\/td>\n<\/tr>\n
13<\/td>\nMonday<\/td>\n31st<\/sup> August 2020<\/td>\nScience, Research, Innovation<\/td>\n<\/tr>\n
14<\/td>\nTuesday<\/td>\n1st<\/sup> September 2020<\/td>\nInformation Communication and Technology<\/td>\n<\/tr>\n
 <\/td>\n <\/td>\nWEEK THREE<\/strong><\/td>\n <\/td>\n<\/tr>\n
15<\/td>\nWednesday<\/td>\n2nd<\/sup> September 2020<\/td>\nLabour & Employment<\/td>\n<\/tr>\n
16<\/td>\nThursday<\/td>\n3rd<\/sup> September 2020<\/td>\nBanks and Finance<\/td>\n<\/tr>\n
17<\/td>\nFriday<\/td>\n4th<\/sup> September 2020<\/td>\nDomestic Revenue<\/td>\n<\/tr>\n
18<\/td>\nSaturday<\/td>\n5th<\/sup> September 2020<\/td>\nTransport and Logistics<\/td>\n<\/tr>\n
19<\/td>\nSunday<\/td>\n6th<\/sup> September 2020<\/td>\nManufacturing & Industry<\/td>\n<\/tr>\n
20<\/td>\nMonday<\/td>\n7th<\/sup> September 2020<\/td>\nEntrepreneurship, Trade and Commerce<\/td>\n<\/tr>\n
21<\/td>\nTuesday<\/td>\n8th<\/sup> September 2020<\/td>\nLand Management<\/td>\n<\/tr>\n
 <\/td>\n <\/td>\nWEEK FOUR<\/strong><\/td>\n <\/td>\n<\/tr>\n
22<\/td>\nWednesday<\/td>\n9th<\/sup> September 2020<\/td>\nWater Management<\/td>\n<\/tr>\n
23<\/td>\nThursday<\/td>\n10th September 2020<\/td>\nBiodiversity & the Natural Environment<\/td>\n<\/tr>\n
24<\/td>\nFriday<\/td>\n11th September 2020<\/td>\nLivestock, Fisheries and Agriculture<\/td>\n<\/tr>\n
25<\/td>\nSaturday<\/td>\n12th September 2020<\/td>\nEnergy<\/td>\n<\/tr>\n
26<\/td>\nSunday<\/td>\n13th September 2020<\/td>\nMinerals<\/td>\n<\/tr>\n
27<\/td>\nMonday<\/td>\n14th September 2020<\/td>\nTourism and Hospitality<\/td>\n<\/tr>\n
28<\/td>\nTuesday<\/td>\n15th September 2020<\/td>\nHousing and Construction<\/td>\n<\/tr>\n
 <\/td>\n <\/td>\nWEEK FIVE<\/strong><\/td>\n <\/td>\n<\/tr>\n
29<\/td>\nWednesday<\/td>\n16th September 2020<\/td>\nEntertainment and Celebration<\/td>\n<\/tr>\n
30<\/td>\nThursday<\/td>\n17th September 2020<\/td>\nSports and Recreation<\/td>\n<\/tr>\n
31<\/td>\nFriday<\/td>\n18th September 2020<\/td>\nInternational Cooperation<\/td>\n<\/tr>\n
32<\/td>\nSaturday<\/td>\n19th September 2020<\/td>\nInternational Geopolitics<\/td>\n<\/tr>\n
33<\/td>\nSunday<\/td>\n20th September 2020<\/td>\nAfrica, Israel and the Nations<\/td>\n<\/tr>\n
34<\/td>\nMonday<\/td>\n21st September 2020<\/td>\nThe Executive<\/td>\n<\/tr>\n
35<\/td>\nTuesday<\/td>\n22nd September 2020<\/td>\nCabinet<\/td>\n<\/tr>\n
 <\/td>\n <\/td>\nWEEK SIX<\/strong><\/td>\n <\/td>\n<\/tr>\n
36<\/td>\nWednesday<\/td>\n23rd September 2020<\/td>\nLocal Government<\/td>\n<\/tr>\n
37<\/td>\nThursday<\/td>\n24th September 2020<\/td>\nPublic Service<\/td>\n<\/tr>\n
38<\/td>\nFriday<\/td>\n25th September 2020<\/td>\nThe Army and the Reserve Force<\/td>\n<\/tr>\n
39<\/td>\nSaturday<\/td>\n26th September 2020<\/td>\nBorder Control<\/td>\n<\/tr>\n
40<\/td>\nSunday<\/td>\n27th September 2020<\/td>\nJustice, Law and Order<\/td>\n<\/tr>\n
41<\/td>\nMonday<\/td>\n28th September 2020<\/td>\nThe Police and LDUs<\/td>\n<\/tr>\n
42<\/td>\nTuesday<\/td>\n29th September 2020<\/td>\nPrisons and Rehabilitation<\/td>\n<\/tr>\n
 <\/td>\n <\/td>\nWEEK SEVEN<\/strong><\/td>\n <\/td>\n<\/tr>\n
43<\/td>\nWednesday<\/td>\n30th September 2020<\/td>\nThe Legislature<\/td>\n<\/tr>\n
44<\/td>\nThursday<\/td>\n1st October 2020<\/td>\nPolitical Organizations<\/td>\n<\/tr>\n
45<\/td>\nFriday<\/td>\n2nd October 2020<\/td>\nThe Electoral Commission<\/td>\n<\/tr>\n
46<\/td>\nSaturday<\/td>\n3rd October 2020<\/td>\nThe Electorate<\/td>\n<\/tr>\n
47<\/td>\nSunday<\/td>\n4th October 2020<\/td>\nThe 2021 Elections<\/td>\n<\/tr>\n
48<\/td>\nMonday<\/td>\n5th October 2020<\/td>\nPost- Election to Swearing-in<\/td>\n<\/tr>\n
49<\/td>\nTuesday<\/td>\n6th October 2020<\/td>\nMarketplace Restoration<\/td>\n<\/tr>\n
 <\/td>\n <\/td>\nCONCLUSION<\/strong><\/td>\n <\/td>\n<\/tr>\n
50<\/td>\nWednesday<\/td>\n7th October 2020<\/td>\nDedicating the Decade 2020 -2029<\/td>\n<\/tr>\n
 <\/td>\nThursday<\/td>\n8th October 2020<\/td>\nDedicating 2020\/2021<\/td>\n<\/tr>\n
 <\/td>\nFriday<\/td>\n9th October 2020<\/td>\nTHANKSGIVING<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

DATES TO NOTE<\/strong><\/h4>\n

CONCLUDING VIRTUAL CONFERENCE<\/span>
\n<\/strong>Monday, 5th<\/sup> October to Wednesday, 7th<\/sup> October 2020 (6 pm to 9 pm)<\/p>\n

CONCLUDING NIGHT VIGIL & DEDICATION OF 2020\/2021<\/span>
\n<\/strong>Thursday, 8th<\/sup> October 2020<\/p>\n

CULTURE AND VALUES<\/strong><\/h3>\n

Culture is an umbrella term that covers the social behavior, and customs found in human societies. It includes the characteristics, knowledge, beliefs, music, arts, laws, customs, capabilities and habits of the individuals in these groups. The Lausanne Committee on World Evangelization defines CULTURE as \u201can integrated system of beliefs (about God or reality or ultimate meaning), of values (about what is true, good, beautiful and normative), of customs (how to behave, relate to others, talk, pray, dress, work, play, trade, farm, eat, etc.), and of institutions which express these beliefs, values and customs (government, law courts, temples or churches, family, schools, hospitals, factories, shops, unions, clubs, etc.), which binds a society together and gives it a sense of identity, dignity, security, and continuity. Culture is the glue that holds a nation together.<\/p>\n

Value systems are standards and self -discipline sets, based on the common sense and wisdom of knowing what the proper moral rules and discipline are, and the amount of willingness to abide by them. A value is an enduring belief that a specific mode of conduct or end-state of existence is personally or socially preferable to an opposite or converse mode of conduct or end-state of existence. Values determine how one ought to or ought not to behave or act. Once embraced, they become part of a nation\u2019s identity. While values are internal to a person, the values of individuals and groups shape national behavior and culture. For a nation to forge a successful direction individual values must be largely shared, otherwise the nation flounders and fail.<\/p>\n

The word “culture” comes from a French term, which in turn derives from the Latin “colere,<\/em>” which means to tend to the earth and grow, or cultivation and nurture. The Body of Christ is mandated to disciple society and \u201cbaptize\u201d them with the teachings of Christ. Jesus used the metaphors of salt and light to refer to the role of His followers in the world.<\/p>\n

SALT<\/strong><\/p>\n

Salt had two purposes in the Middle East of the first century. First, because of the lack of refrigeration, salt was used to preserve food, especially meat, which would quickly get spoilt in the hot desert environment. The Body of Christ is called to be preservatives to the world, preserving it from the evil inherent in the society perpetuated by ungodly men whose unredeemed natures are corrupted by sin.<\/p>\n

Second, salt was used as a flavor enhancer. In the same way that salt enhances the flavor of the food it seasons, the followers of Christ are called to stand out as those who \u201cenhance\u201d the flavor of life in this world. Where there is strife, we are to be peacemakers; where there is sorrow, we are to be the ministers of Christ, binding up wounds, and where there is hatred, we are to exemplify the love of God in Christ, returning good for evil.<\/p>\n

LIGHT<\/strong><\/p>\n

In using the metaphor of light, Christ stated that the good works of His followers are to shine for all to see. The presence of His followers must be like a light in the darkness as they live out the truths that He taught. It only takes the presence of light for darkness to retreat.<\/p>\n

Culture, without the positive influence of Christ\u2019s disciples, is decaying just as meat without a preservative gets rotten. Note that both salt and light are useless unless they go into their mediums: salt must go into the food and light must go into the darkness. The Body of Christ is called to engage society. There have tended to two extremes in engaging with culture. On the one hand some have opted to disengage and completely retreat from it, pursuing \u201cpurity\u201d while abandoning the culture. On the other hand others have embraced the culture but only preached a social gospel that lacks the power to transform culture. The latter have ended up being so absorbed in popular culture that they have been transformed by the culture instead of transforming it.<\/p>\n

Both responses fail to be redemptive or transformational. Our mandate to be salt and light means that in addition to pursuing personal holiness and doctrinal correctness, we also pursue cultural influence for the advancement of the Kingdom of God. These two pursuits are not mutually exclusive. In addition to feeding the hungry and preaching the gospel we also have to engage and transform all the spheres of society, baptizing them into the truths of our Saviour.<\/p>\n

SCRIPTURES FOR PRAYER AND PROCLAMATION<\/strong><\/h4>\n

 <\/p>\n

ROMANS 12:2
\n<\/strong>Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.<\/p>\n

COLOSSIANS 3:11
\n<\/strong>Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free;
\nbut Christ is all, and in all.<\/p>\n

Matthew 5:13-16
\n<\/strong>\u201cYou are the salt of the earth, <\/strong>but if salt has lost its taste, how shall its saltiness be restored? It is
\nno longer good for anything except to be thrown out and trampled under people’s feet.
\n\u201cYou are the light of the world. <\/strong>A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.<\/p>\n

I John 4:7-11
\n<\/strong>Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. Anyone who does not love does not know God, because God is love. In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another.<\/p>\n

WORSHIP<\/strong><\/h4>\n

Let us Worship<\/strong> God who is Love, and who, through His Son Jesus Christ and His death at the cross, translated us from the kingdom of darkness into the kingdom light where the kingdom culture is Love.<\/p>\n

THANKSGIVING<\/strong><\/h4>\n